By Huston Smith
Conserving all of the cherished traits of Huston Smith's vintage The Religions of Man and the present totally revised and up-to-date The World's Religions, this lovely pictorial presentation refines the textual content to its incredible necessities. In precise, soaking up, richly illustrated, and hugely readable chapters on Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, Christianity and primal religions, we discover clean and engaging displays of either the diversities and the similarities one of the world wide non secular traditions.
The method is instantly vintage and modern, maintaining the entire empathy, eloquence and erudition that thousands of readers love in regards to the prior variations, whereas being edited and designed for a modern basic readership. This pleasant marriage of winsome textual content and memorable images vividly brings to existence the scope and imaginative and prescient of Huston Smith's services and perception.
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Additional info for The Illustrated World's Religions: A Guide to Our Wisdom Traditions
The cap and the pen bereft of the cap, of course, both have to be real. Finally, there is this fact involving these two, or this feature of the pen: that the cap is missing from the pen. My claim is that it is a third and distinct entity: a real lack, or in this case, an absence. Whenever I come back and see that my wife is not at home, or infer correctly from the look of a paper bag that there is no puppy inside it or know by being told that it is not snowing in New York City now—I come across a fact of the form “x is not in y” or “x does not bear the relation R to y” (or “x is no longer in y” or “x will be in y” or “x is not yet in y”).
As we started by remarking, lacks are not-beings. The Taj Mahal is not in Glasgow. Glasgow lacks the Taj Mahal. Instead, it has the absence of the Taj Mahal. There was no rhinoceros in Russell’s Trinity College room at Cambridge. The room possessed the lack of rhinoceroses. These Indian realists posit this extra type of entity called a not-being (to be carefully distinguished, as shown above, from nonbeings). Not-beings come, mainly, in two forms: x’s not 8 Arindam Chakrabarti being in y and x’s not being y.
Part I Emptiness in Brāhminical and Early Buddhist Traditions This page intentionally left blank 1 The Unavoidable Void Nonexistence, Absence, and Emptiness Arindam Chakrabarti CORDELIA: Nothing, my lord. KING LEAR: Nothing! CORDELIA: Nothing. KING LEAR: Nothing will come of nothing: speak again. —Shakespeare1 What is Nothing? 129) remains by far the richest poem in the Vedic Indian literature. “Not nothing was” are the first three words of this difficult text, which has been copiously commented upon in the last two thousand years.