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The idea that of diaspora has been a lot debated in the past decade when it comes to the basic and extra beneficial properties that flatter it, arguing which teams or groups may perhaps beuld now not be precise as diaspora. The Indian diaspora this day, with a robust neighborhood constituting greater than 20 million and spreading throughout 100 nations, maintains to develop in measurement and making its transnational presence felt. This selection of essays lines the various plurality with the Indian context in addition to within the context of globalization, and transnationalism. The ebook discusses the migratory routine that experience resulted in the formation of the Indian diaspora and formation to diasporic practices-the methods and technique of remembering and enacting diasporic belonging and the websites and areas the place such narratives of belonging are played and the way those matters are performed out via texts, and rituals similar to pilgrimages and development temples.
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Extra info for Tracing an Indian Diaspora: Contexts, Memories, Representations
Peach and S. Vertovec (eds), South Asians Overseas—Migration and Ethnicity, pp. 1–29. Cambridge: Cambridge University Press. Desai, A. and B. Maharaj. 1996. ‘Minorities in the Rainbow Nation: The Indian Vote in 1994’, South African Journal of Sociology, 26: 118–25. C. 1986. C. ), Colonialism and Migration: Indentured Labour Before and After Slavery, pp. 187–207. Dordrecht: Martinus Nijhoff Publishers. P. P. Ghai. 1965. ‘Asians in East Africa: Problems and Prospects’, The Journal of Modern African Studies, 3: 35–51.
1942. The Tyranny of Colour—A Study of the Indian Problem in South Africa. Durban: EP and Commercial Printing Press. K. B. Motwani. 1989. K. Motwani and J. BarotMotwani (eds), Global Migration of Indians: Saga of Adventure, Enterprise, Identity and Integration, pp. 1–5. New York: First Global Convention of People of Indian Origin. Tinker, H. 1974. A New System of Slavery—The Export of Indian Labour Overseas. London: Oxford University Press. Van der Veer, P. 1994. Religious Nationalism: Hindus and Muslims in India.
In addition to competition from Indian labourers, Bamars were concerned with the dominant position of Indian businessmen. The Chettiars who had an extensive moneylending network in Myanmar were particularly demonised. While Chettiar credit had fostered both urban and rural economic development in Myanmar, hatred for Chettiars grew markedly after the Great Depression in the 1930s. Many Bamars, unable to furnish their loans following the Depression, saw their agricultural land—used as collateral—taken over by Chettiar moneylenders.